The following photos feature some of the 9,240 quilts that LWR sent to Nepal just days after the first earthquake struck. The photos were taken at a Quilt distribution in Lamjung district, where 75 percent of homes are reported to have been destroyed. LWR is focusing its response in Lamjung District as well as the remote, mountainous Ghorka district. LWR Quilts provide warmth, especially as the monsoon season approaches, and reminds the people of Nepal that they are not forgotten.
Friday, May 29, 2015
Wednesday, May 27, 2015
CHARITY -- JUSTICE -- SERVICE
OUR NEXT iSERVE SUNDAY (May 31) is just around the corner. In the name of Jesus, many among us will worship God with their hands outside of the Bethel sanctuary. I want to use this occasion and briefly reflect on three important concepts – charity, justice, and service – and their importance to our faith.
LET’S BEGIN WITH CHARITY. The meaning of the word charity is pretty straight-forward and uncontested. The primary meaning of the word “charity” (from the Latin caritas) is “love” – love of God above all things and the love of our neighbor as ourselves. On top of that, the word “charity” also stands for concrete acts of generous assistance toward those in need (as in “charitable donations”).
THE TERM “JUSTICE,” on the other hand, is the source of much confusion. It is not unusual to hear commentators argue that Christians have no business talking about justice in the social realm, except for legal justice in the courts. We are even told that terms such as “social justice” or “economic justice” are merely pleasant-sounding euphemisms for socialism.
The most notable recent challenge to Christian social justice came in March 2010 when radio host Glenn Beck begged his listeners to look for the words "social justice" or "economic justice" on their church’s Web site. If they found it, they ought to run as fast as they could. “Social justice and economic justice, they are code words,” Beck insisted, “the one common rallying cry of both Nazis and Communists because they both want totalitarian government.”
Beck’s comments caused outcries among many Christians, not only among liberals, but among prominent conservative church leaders as well. All of them insisted that social justice is a core Christian concept. Social justice, they said, is about shalom, humanity’s peace with God, one another, and creation. Social justice stands in the tradition of the Hebrew prophets and the teachings of Jesus.
One BIG difference between acts of charity and acts of justice is that when people engage in ACTS OF CHARITY, it primarily means that people who have access to resources share some of their resources with others who lack them. The “haves” do something FOR the “have nots” – to put it crudely. It is a lopsided relationship in which one party has access to all the resources and appears to know what the other party needs and the other party is simply on the receiving end of such goodness.
ACTS OF JUSTICE are different. Rather than doing things FOR the poor of this world, people who seek to further justice do things WITH them, in service, in community, in negotiation, in partnership. In such a relationship, the poor know what they need. We just have to ask and listen.
“Charity” maintains a distance; “justice” smells the stench, suffers the heat, cries over each death, and cheers each small success.
SERVICE. The curious thing is that in Lutheran circles we rarely seem to talk about justice. Rather, it is far more common for Lutherans to encourage one another to engage in “service” to others (as is “God’s work. Our hands” or “service worship”). I have wondered, for a long time, why that is the case and whether it is necessarily a bad thing.
The underlying spirit of our iSERVE Sundays is one of service. We trust that in serving others in Jesus’ name, we serve God and worship God. We also trust that by serving others, we offer ourselves to God, so that God may shape us through God’s Holy Spirit. By being “Christ to others” (Luther’s term) we each have the chance to grow in Christ. The first and foremost transformation that we hope will result from our service is our own transformation, our own growth in hope, faith and love.
May this iSERVE Sunday be a strong witness to our shared faith in God and may the people whose lives we touch experience God’s love through us.
Thursday, May 14, 2015
TO BE OF USE
A little over two weeks from now, our Mission Outreach ministry will sponsor Bethel's latest iServe Sunday. The format of this ministry has evolved over the past four years, and so have the projects that are being offered.
The one thing that has not changed since we began offering iServe Sundays in early 2011 is the firm belief that our worship is incomplete, if we offer it with our lips only.
Mark my words – our hymns, sacraments, prayers, and proclamation are and will always remain at the heart of what we do together. The time that we spend lifting up our voices together in praise and thanksgiving is important, for that time uplifts and equips us for the rest of our week.
But would you not agree with me that, if we were to confess with our lips that Jesus Christ is Lord, but were to do the opposite with our hearts and hands, that very worship would remain lip service only?
A major purpose of what Christians do when they get together as a community is that they build one another up and equip one another to live Christ-centered lives. Praying together, singing together, gathering around Christ’s altar together, studying Scripture and together, reading relevant spiritual books together, listening to sermons together – these all are supposed to equip us as we go back into our regular lives and practice our love for God and God’s people.
Our 3-4 annual iServe Sundays are important reminders that – first and foremost – we are called to be servants to others in Christ’s name. We are to be more than listeners of God’s word. We are to be doers of God’s word!
A few weeks ago I mention author Bob Goff’s book Love Does. In the spirit of that book, let us imagine which other gifts that we receive from God can be used to “do."
Grace does. Forgiveness does. Mercy does. Hope does. Healing does. Wisdom does. Knowledge does. Peace does. And finally: worship does.
Grace does. Forgiveness does. Mercy does. Hope does. Healing does. Wisdom does. Knowledge does. Peace does. And finally: worship does.
I recently came across a wonderful poem by NY Times bestselling author and poet Marge Piercy. In this poem, Piercy describes the kind of people whom she likes best: people who jump into work head first, people who work as hard as water buffalos and move things forward, people who submerge themselves in tasks working in harmony with others.
I pray that God’s Holy Spirit would mold us into such people who give themselves away for the sake of the life of the world, for the sake of their neighbors near and far. May we offer ourselves willingly as tools to God, tools through which God may accomplish his works in he world!
TO BE OF USE
The people I love the best
jump into work head first
without dallying in the shallows
and swim off with sure strokes almost out of sight.
They seem to become natives of that element,
the black sleek heads of seals
bouncing like half-submerged balls.
I love people who harness themselves, an ox to a heavy cart,
who pull like water buffalo, with massive patience,
who strain in the mud and the muck to move things forward,
who do what has to be done, again and again.
I want to be with people who submerge
in the task, who go into the fields to harvest
and work in a row and pass the bags along,
who are not parlor generals and field deserters
but move in a common rhythm
when the food must come in or the fire be put out.
The work of the world is common as mud.
Botched, it smears the hands, crumbles to dust.
But the thing worth doing well done
has a shape that satisfies, clean and evident.
Greek amphoras for wine or oil,
Hopi vases that held corn, are put in museums
but you know they were made to be used.
The pitcher cries for water to carry
and a person for work that is real.
Tuesday, May 5, 2015
MOTHER'S DAY RESOURCES
Prayer for Mothers on Mother’s Day
This day, our God, as we gather,
we pray for mothers.
we pray for mothers.
We give thanks for mothers
who love and care for their children
and are loved and cared for right back.
who love and care for their children
and are loved and cared for right back.
But we also pray for women
who have longed for children
and don't and can't have them.
who have longed for children
and don't and can't have them.
And we pray for women
who had children who shouldn't have—
for children who grew up
without the love and care they deserved and needed.
who had children who shouldn't have—
for children who grew up
without the love and care they deserved and needed.
We pray for grandmothers—
for those for whom that turned out to be what they dreamed it would be
and for those for whom it didn't.
for those for whom that turned out to be what they dreamed it would be
and for those for whom it didn't.
We pray for mothers with sick children
and children with sick mothers.
We pray for mothers with lost children and dead children—
children with lost mothers and dead mothers—
for those who grieve what they had
and those who grieve what they never had.
children with lost mothers and dead mothers—
for those who grieve what they had
and those who grieve what they never had.
We pray for women who are afraid.
We pray for all the dilemmas and doubts
and fears, frustrations and heartaches
and richness and wonder
and sleeplessness
of parenting.
and fears, frustrations and heartaches
and richness and wonder
and sleeplessness
of parenting.
We pray for mothers who parent by themselves.
We pray for women who carefully negotiate life with step children,
and for women trying to adopt,
and women hoping fertility treatments will renew disappointed hope.
We pray for women who carefully negotiate life with step children,
and for women trying to adopt,
and women hoping fertility treatments will renew disappointed hope.
We pray for mothers whose children have grown up and moved out
and those whose children have grown up and not moved out.
and those whose children have grown up and not moved out.
We pray for women who mother the children of others,
and we pray for women who give birth
in every conceivable way—
to ideas and art and possibility
and wonder and joy—
to new life in job contexts and in relational ones.
and we pray for women who give birth
in every conceivable way—
to ideas and art and possibility
and wonder and joy—
to new life in job contexts and in relational ones.
This complicated day, our God,
we're reminded again
of just how much will not fit on a Hallmark card.
but does fit into Your full awareness of all that is—
that does fit into Your investment in love and grace
in and through all circumstances.
we're reminded again
of just how much will not fit on a Hallmark card.
but does fit into Your full awareness of all that is—
that does fit into Your investment in love and grace
in and through all circumstances.
We pray for mothers
in all the fullness of what all it can mean—
informed by what we know
of all those we know—
gratefully trusting You to know so much more than we do or can—
gratefully trusting You with the hearts of those we love—
gratefully trusting You with all the deep pain and joy of this day,
in all the fullness of what all it can mean—
informed by what we know
of all those we know—
gratefully trusting You to know so much more than we do or can—
gratefully trusting You with the hearts of those we love—
gratefully trusting You with all the deep pain and joy of this day,
in Jesus' name,
amen.
~ written by John Ballenger, pastor of Woodbrook Baptist Church (www.woodbrook.org ) in Baltimore, MD. Posted on a preacher musing.http://preachermusings.wordpress.com/
Another Prayer
To those who gave birth this year to their first child—we celebrate with you
To those who lost a child this year – we mourn with you
To those who are in the trenches with little ones every day and wear the badge of food stains – we appreciate you
To those who experienced loss through miscarriage, failed adoptions, or running away—we mourn with you
To those who walk the hard path of infertility, fraught with pokes, prods, tears, and disappointment – we walk with you. Forgive us when we say foolish things. We don’t mean to make this harder than it is.
To those who are foster moms, mentor moms, and spiritual moms – we need you
To those who have warm and close relationships with your children – we celebrate with you
To those who have disappointment, heart ache, and distance with your children – we sit with you
To those who lost their mothers this year – we grieve with you
To those who experienced abuse at the hands of your own mother – we acknowledge your experience
To those who lived through driving tests, medical tests, and the overall testing of motherhood – we are better for having you in our midst
To those who are single and long to be married and mothering your own children – we mourn that life has not turned out the way you longed for it to be
To those who step-parent – we walk with you on these complex paths
To those who envisioned lavishing love on grandchildren -yet that dream is not to be, we grieve with you
To those who will have emptier nests in the upcoming year – we grieve and rejoice with you
To those who placed children up for adoption — we commend you for your selflessness and remember how you hold that child in your heart
And to those who are pregnant with new life, both expected and surprising –we anticipate with you
This Mother’s Day, we walk with you. Mothering is not for the faint of heart and we have real warriors in our midst. We remember you.
An Open Letter to Pastors on Mother's Day
http://timewarpwife.com/open-letter-pastors-non-mom-speaks-mothers-day/
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